Concentration and Consolidation of Ownership. Joint Stock Companies.

Try as they may, regardless of the size or sophistication of their latest technology, there is no changing material conditions.  Even with all the new weapons, the fact remains the companies are owned by a monopoly, a duopoly, or cartels.

Every crisis consolidates ownership further, as the companies concentrate ownership.  Often bought in crisis conditions, for ridiculously low prices, or merged by companies with larger wallets to absorb functioning capital, more and more joint stock companies dominate industry.  

It is rare now to have a large company not listed on the stock exchange, the center for trading of joint stock companies.  The days of an industry being private property of an individual have basically come to an end.  

With this change competition begins to fall behind making surplus value by setting prices due to monopoly.  When there are only a few large companies owning, say, electricity and gas, and distributing this gas to consumers on their own lines, it is not hard to see competition come to an end.

Wisconsin Gas and Electric produce all the electricity from power plants here Milwaukee Wisconsin, and also own the lines for transmission of high voltage to Milwaukee.  They also own the gas lines, and distribution facilities, including pipelines.  There is no alternative source in any sense, and short of cutting your own wood, the houses are all gas burning forced air heating.  Solar is still prohibitively expensive, and Wisconsin Gas and Electric do not pay for excess production from solar generation in homes.   

This has been building for some time.  It is a common feature of industry to become concentrated in a few hands, often in the form of monopolies.  They set prices as they control the production facilities, the distribution,the lines etc., and do not practice competition.  

The days of competition regulating the price of major commodities is rapidly fading.  The grocery stores are now all consolidated into huge markets, dominated by WalMart, Kroger, Albertsons, and Costco.  Smaller family owned stores are becoming rare, only for an item or two needed between visits to the big stores.  Kroger and Albertsons attempted a merger, which looks like a failure, but would have meant about half of grocery stores would have been controlled by WalMart and Kroger Albertsons combined as one company.

The largest computers cannot stop the consolidation of industry, the growth of joint stock companies and monopoly conditions. It is a built in condition of late capitalism, described by Friedrich Engels in Anti Duhring in the 1890’s; the growth of joint stock companies, and concentration and consolidation of industry. here is a quote

T0″he period of industrial high pressure, with its unbounded inflation of credit, not less than the crash itself, by the collapse of great capitalist establishments, tends to bring about that form of socialization of great masses of means of production which we meet with in the different type of joint stock companies. Many of these means of production are, from the outset, so colossal that , like the railways, they exclude all other forms of capitalistic exploitation. At a further stage of evolution this form also becomes insufficient. The producers on a large scale in a particular branch of industry in a particular country unite in a “Trust”, a union for the purpose of regulating production. They determine the total amount to be produced, parcel it out among themselves, and thus enforce the selling price fixed beforehand. But trusts of this kind, as soon as business becomes bad, are generally liable to break up, and on this very account compel a yet greater concentration of association. The whole of the particular industry is turned into a gigantic joint stock company; internal competition gives place to internal monopoly of this one company. This has happened in 1890 with the English alkali production, which is now, after the fusion of 48 large works, in the hands of one company, conducted on a single plan, with a capital of &6,000,0000.”

“In the trusts, freedom of competition changes to its very opposite- into monopoly; and the production without any definite plan of capitalistic society capitulates to the production a definite plan of the invading socialistic society. Certainly this is so far still to the benefit of the capitalists. But in this case the exploitation is so palpable that it must break down, No nation will put up with production conducted by trusts, with so barefaced an exploitation of the community by a small band of dividend mongers.”

Anti Duhring First wellread books edition 2017

Part 3 socialism II Theoretical p. 329

Which is optimistic that a society will not tolerate trusts and monopolies, which is precisely what we have learned to do. The important part is trusts and monopoly were recognized by Engels as being the dominant form of capitalism.

This was published in 1890. Vladimir Lenin published Imperialism, the Highest Form of Capitalism, in 1916. Clearly Lenin agreed with Engels, and developed this idea further.

It is all connected, and the presence of these monopolies looks unlikely to change.  Internet service is also dominated by two large companies, one of which has been the subject of antitrust activity, American Telephone Telegraph, AT&T.  The only choice is Charter, also called Spectrum, and these companies cooperate to keep the price of internet at a set price, by removing, for instance, subsidies by the state to keep the price of internet low for seniors.  There is AT&T again controlling prices; last time it was their long distance telephone service, broken up by congress, resulting in the baby Bells.

Computers are dominated by Apple, who produce most often computers used in homes. International Business Machines, IBM, is no longer a competitor of home computers to Apple, who are close to monopoly.  Google as the search engine, also a monopoly, caps off much of our computing.

This list could continue, but I think I have made my point.  Consolidation and concentration of ownership into joint stock companies, often exerting monopoly power, is a fixture of modern capitalism.  Rarely it is addressed as antitrust by capitalists who want to artificially change what is a dominant feature of capitalism, to control the market by monopoly.

Every capitalist wants to drive his competitor out of business.  When they are successful at this, they control the market, competition ends, and they then set prices for the commodity they control. It seems to be universal; there are no sectors of the economy left untouched by consolidation of ownership. Breaking them up is only a temporary fix, AT&T for instance is now back to its old self again, in a duopoly of internet service with Charter, as they own the fiber optic cables. Antitrust activity towards AT&T, breaking up the long distance telephone to the baby Bells, did not stop AT&T from again attempting to set prices by control of markets,this time in internet transmission .

This system is a form of capitalism referred to as imperialism in the late 19th century and early 20th century by Friedrich Engels, and later by Vladimir Lenin. It was becoming more obvious then that joint stock companies would dominate capitalism, and consolidation of ownership would only continue.  

Names like J Peirpont Morgan, and his domination of 20th century large scale industry, is a case study in the growth of monopolies and trusts. By the early to mid 20th century Morgan’s empire included railroads, Steel production (US Steel), General Electric, AT&T…. Morgan personified the bourgeoisie of the 20th century, with control of markets for just about every large industry.  

When the next crisis comes the trend will no doubt continue. Capitalism is at the  stage where competition is becoming rare, only lasting a few years in a new industry, until monopoly control and joint stock ownership is achieved. Crisis comes and ownership is consolidated further, the likes of which are a recurrent theme in capitalism. It seems unlikely this will end without leaving capitalism, antitrust does not deter companies from concentration ownership of the means of production (like AT&T) from continuing to exert monopoly power over the industries they own, it just sets them back a decade or so.  It is just way too tempting to remove competition by these capitalists , and set prices.  

Nicholas Jay Boyes

Milwaukee Wisconsin

American Democratic Republic

1 4 2025

revised 9 16 2025

Abortion in Ancient and Modern Times. Aristotle on the Subject. 10 31 2024

Abortion in Ancient and Modern Times. Aristotle on the Subject. 10 31 2024

“With regard to the choice between abandoning an infant or rearing it, let there be a law that no cripple child be reared.  But since the ordinance of custom forbids the exposure of infants on account of their numbers, there must be a limit to the production of children.  If contrary to these arrangements copulation does take place, and a child is conceived, abortion should be procured before the embryo has acquired life and sensation; the presence of life and sensation will be the mark of division between right and wrong here.”

Aristotle the Politics p.448

Book 7 ,  part 16

Penguin classics

This is of interest as this is from 350 years before Christ was born.  This shows that abortion was an issue in ancient times, as it is today.  With Catholics voting in favor of stopping legal abortion, guided by Christianity,  I believe the relevant question is,  what Jesus Christ thought about abortion?

It is not in the bible.  It was an issue before the bible was written, 350 years before Christ.  It seems unlikely Jesus had no opinion on an issue that the Greeks were involved in, well before he was born.

As far as the statement goes, they did not have morning after pills then.  You would have to realize you were pregnant, then  go to a doctor and get  an abortion.  They did not have misoprostol; abortion would have required surgery.  

So we can definitely say,  at least in Greece in  Aristotle’s time,  abortion was legal. At least up to a point, that is.  He says abortion should be legal until there is “life and sensation”.

Square that off with the Republican bourgeoisie, and their Catholic following.    They often want all abortion illegal, with no exceptions.  In many cases as of late, with abortion becoming illegal in parts of America again, 6 weeks is the limit of time a woman has to decide to have an abortion.

If Aristotle thought crippled children should not be reared, what do you suppose he would have said about “life and sensation” , in regard to a child?

Whatever.  The point here is, why is abortion not in the bible?  Where is Jesus coming out against it? It was obviously an issue then, abortion existed well before Christ lived in Israel.

How Christians turned against abortion remains a mystery.  Clearly the Pope and his Catholic clergy are all against all abortion, even before 6 weeks.  Greece looks more liberal in 350 BC than the bourgeois today.  I guess democracy in Athens, compared to American suffrage, another thing the bible does not discuss, was in common with the way referendums on abortion seem to be going.  Putting it on the ballot generally results in it being legal.

I will not split hairs with Aristotle about when the life of a child begins.  A person’s birth and death date become considerably difficult to ascertain.  Was he born the day of conception?  Or later, when his brain was more developed?  

In any case society, at least in Greece in Aristotle’s time, looks rather much like American society today.  It is still an issue whether or not a woman should be allowed to have an abortion.  And it is still an issue when a child is a person, after 6 weeks, 3 months, etc.

The bourgeoisie likes to consider themselves so advanced, and make fun of ancients.  The Christians are notorious for it.  The opposition to the Jews resembles this.  That is part of the bible.  

But when we look deeper, how much has society changed in 2374 years?  I guess it shows just how far we have come, and how far we have yet to go.  Rising on one’s high horse and proclaiming Jesus to have been against abortion, is fiction.  It is not in the bible to be against abortion, and it is nowhere written Jesus coming out against a practice that seems to have been practiced since the beginnings of recorded history.  At best perhaps the Catholics can claim a “moral awakening”, perhaps some time in the Dark Ages?

Nicholas Jay Boyes

Milwaukee Wisconsin

American Democratic Republic

10 31 2024

The Gens and Private Property

The Gens and Private Property

The level of ignorance towards the native Americans, and other peoples like the early  Romans and Germans who were in the lower stages of barbarism, is something common to modern conditions.  The lack of knowledge of the kinship structure of man in this condition was part of the effort to root out these often matrilinear family systems.

Clearly  history shows that the monogamous patriarchal family we know now is a historical product, part of the class structure, and the level of technological development.. It was not until men began to acquire property, according to Friedrich Engels in his book The Origin of the Family, Private Property, and the State, that it became necessary to remove the matriarchy that was ruling in previous conditions, when men just fished and hunted and had little or no property as we know it, and the women did the domestic work, that the general breakdown of the society governed by the system of gens begins. 

Prior to the formation of the state, the society was ruled by the gens, or kin, groups.  There was little or no real property, men were just starting to become pastoral.  When people domesticated cattle society began to move towards patriarchy; the men were taking care of the animals, rather than just hunting and fishing, the domesticated animals becoming the basis of property.

As the labour of herding fell to the man,  and the property connected to it was his, it was inevitable that soon the men would overpower the matriarch that was part of early barbarism, and replace her with the patriarch.  When property could be inherited, when a man’s possessions could remain property of someone even though its owner was dead, the transfer of power away from inheritance in the gens only began to transform society further away from gentile society.  Having the inheritance switch from the matriarch and her family to the man’s sons, marked the end of matriarchy. 

At this point money is invented, based first of cattle which was used as money, then the precious metals. This allowed for debts to form, and mortgages on property begin to form.  Classes are now formed, and the society is forced to create a mechanism to protect the class structure.  This organization is called the state. This form of society quickly replaced the gens., the corrosive power of private property and money starts to dissolve the old kinship group, especially the matriarchy.

Prior to the state the gens protected  its members if they were sick, or if there was crime.  There was the right of vengeance for murder, but beyond this there were little laws in the gens; there was no theft, burglary, fraud etc.  as there was little property.  

The state completely overrules the gentile society, and classes are formed, often of landowners and later hereditary nobility forms.  The Romans  reached this point, and the longing for a return to life under the gens was part of why the German Odacer, who was a barbarian,  could overpower Rome, where the state was formed.  People longed for the old gentile society, before usury and large landowners, to return.

But after Rome fell to the Germans, the land became private property, and the gens was unable to survive.  The amount of land the Germans found themselves with hastened the end of gentile society.  The Germans could not  control all the land they now owned and nobility came to be resorted to for territorial control.  The longing for a return to the gentile life was impossible to satisfy; the state was formed, and in a short period of time, the  peasants were in the same condition they were under the Romans. 

Slavery was part of ancient culture under the Romans.  Large scale agriculture was heavily reliant on slaves, when Rome fell the land was parceled out to individuals.  But it was not passed down to the gens as inheritance, and soon there were usurers and large landowners.  It is at this point a new feature of society develops, a person whose job is to exchange products for another, the merchant.  The commodity is developed, production is for society rather than for one’s self.  Handicraft had preceded this, and production was still primarily for oneself and family. With money it becomes possible for production to be for exchange purely.  The merchant  provides the commodities now, everything exchanged gradually becomes more of a commodity  with the intervention of money.

The state comes along the whole way.  It reaches its apex of power with the condition of civilization we know now.  An instrument developed as a mechanism to maintain the class structure, it survives on taxes.  It even borrows money as bonds, it debts, are traded on the stock market;. speculation on the states debts becomes common.  

Manufacture is the intermediate state between what we know now as heavy industry, and handcraft.  Manufacture starts when handicrafts are replaced by groups of people producing for money, under a single individual.  The commodity is formed, the producer no longer produces for himself and his small family, he doesn’t know who will be consuming the product he helped produce.

This gives way to large industry, where the producer uses machinery, and his race or sex are not barriers to the capitalists who own the machinery, the women and children are all used by the capitalist.  The producer does not own the means of production, its efficiency at producing a surplus is the reason it is used.  It does not matter to the capitalist who works the machinery, it is often the man who is not working due to fear of rebellion by him against the state.  His children are less likely to rebel, so are used for labour.  His wife is in the same position.  The same mechanism that caused the patriarchy to form now is taken to the point of dissolution.  Private property comes to be its opposite,  the producer is propertyless.  At best he owns a small home in a city, he is the modern proletariat.  

Divorce becomes easier with women working.  There are less impediments to divorce by the woman, she no longer has to ask the man’s permission to divorce.  Property also falls in half to the woman. Large scale industry seems to be a return  of the woman to power, at least as more equal than in previous historical conditions to the male.  As he owns no real private property,  there is less dominance as things were when the patriarchy formed. 

It is at this point we leave off at.  But first a word about the state.  Formed due to classes, it begins to die out as the means of production gradually come to be controlled by the workers, and become not owned by anyone, at least not by a capitalist..  A socialist society without class would seem to be the antithesis of the organization created to maintain class, the state. If there is no class, what does the state become?  What would it be for?

Perhaps like the capitalist state what remains is the security mechanism, the police for shoplifting etc., but not in control of industry. A socialist society would still have to have security, but just because industry was no longer controlled by capitalists it does not follow industry must be owned by the state. Rather it is not owned by anybody, the state just keeping it from being looted etc.

Engels conclusion in the book mentioned above, the state is to maintain classes is completely right.  It seems inevitable it will  be less powerful as classes are less a dominant force in society.  Unfortunately, it looks like society has a long way to go before the state as we know it becomes a thing of the past

Nicholas Jay Boyes

Milwaukee Wisconsin

American Democratic Republic

Value.  Its Forms. Concept of Surplus Value.  David Ricardo, Adam Smith. 8 11 2023

Value.  Its Forms. Concept of Surplus Value.  David Ricardo, Adam Smith. 8 11 2023

The science of political economy brought us knowledge of the theory of value, and consequently unblocked the hidden mechanisms that are how the capitalist system is really working.  It is not a simple set of rules; it is not common sense to be able to discern what the innards of the capitalist system look like.  

Writers like Adam Smith, and David Ricardo had already determined the value of a commodity is how much labour is contained in it.  David Ricardo was very direct about this, the first sentence of his book on the Principles of Political Economy and Taxation he wrote:

“The value of a commodity, or the quantity of any other commodity for which it will exchange, depends on the relative quantity of labour which is necessary for its production, and not on the greater or less compensation which is paid for that labour.

David Ricardo Principles of Political Economy and Taxation

London 1817

Which is very straightforward.  It means it is not what the labourer is paid that determines the value of a commodity, rather value is the amount of social labour time required to produce the commodity, paid or unpaid.  This concept becomes important as vulgar political economists, as Marx called them, said profit was merely added on the value of the product after it was produced, a surcharge so to speak.  

In order for this to work every merchant and capitalist would be adding money to the value of his product when he sold it.  Every capitalist would be having to charge an extra amount of money in all parts of production, every time something had to be sold there would be a surcharge for profit passed on. 

It becomes obvious each dealer would mutually swindle the other out of the extra amount of money every time they met and bought from each other.  What was lost would be gained in mutual swindling, ultimately eventually devolving to the consumer who would have to pay for this fictitious capital first tacked on by  the producer, and the surcharge otherwise would be extra on all exchanges.  

What this would accomplish is not clear.  Clearly though, it views surplus value as a mere addition to the value of a commodity, above its cost price.  How could labour be being compensated for with all this mutual swindling?

To really understand it you have to see what David Ricardo just said, labour is not always paid for, “the greater or less compensation which is paid for that labour.” is not the value of the commodity.

So we see the labourer is not simply selling commodities, and surcharging unpaid labour from his contribution.  And it also certainly looks rather ridiculous after having stated this, as Ricardo clearly did, to label Ricardo a vulgarian. Clearly this statement leads to the recognition of the fact labour is not always paid for, but the value of the commodity produced by this labour remains in the commodity.  That is what profit is, it is not a surcharge rather it is what is left over after the labour and the material elements of production are paid for.  It is the excess in the value of the commodity appropriated by the capitalist due to his ownership of the means of production. It differs from pure surplus value as the latter is calculated on the amount of labour paid for, what Marx called variable capital.

In reading Adam Smith and Ricardo,  what became clear to Marx, which was also clear to Ricardo and Adam Smith,  the labourer working part of his day for no pay is the very basis of capitalism. It is possible to begin with as soon as it is possible for a man to be able to produce enough food for two or three men in a day, as opposed to simply himself.  If one man can produce enough to feed himself and three others,  the two others no longer have to be farmers. They can be supported by the surplus the farmer creates.  

He is not compensated for the surplus he creates. A whole system of society forms around this.  Once there is a surplus, the landowner and capitalist become possible, who consume the surplus value of the labourer.  The workers set free by the surplus value of the farmer who provides a surplus find themselves without land or money, and the capitalists who by one way or another, for instance piracy, slavery, etc. get control of money can begin to subordinate all of society to labour for them on means of production the workers do not own.  

The workers are paid enough to survive and continue labouring, with some additions for a wife and children, or the race of workers would not survive long.  But the fact is all labour in capitalism sweats surplus value.

The content of the labour is for society; the nature of what a commodity is is a product not consumed by its producer.  It may be that a worker sometimes consumes his production, but it is generally not considered to be part of his consumption, it is for instance on a screw, a washer, a gear, etc.  His labour is social labour, and it is on machinery he does not use or otherwise control.  

Thus we see David Ricardo and his statement become clear.  Political Economy solves one of the most basic of relationships, what the value of a commodity consists of.  It does not solve what is socially necessary as a wage for labour.  Adam Smith, who also saw value as created by labour, tried to suggest the value of corn (food in general), was the value of wages. It is a compelling argument, but in a temperate climate needs increase exponentially.  It was more true before society was so industrial; on the other hand it is still agriculture that provides much of the raw material for production. There is only sort of a socially determined amount and price of agricultural goods, in winter more expensive in the north.

But regardless of how much wages are socially acceptable, Ricardo is right when he places the value of a commodity is how much labour it costs to produce it. The surplus value created only shows it was produced by a capitalist, it is the unpaid section of the workday, and without it you would have no capitalism.

Nicholas Jay Boyes

Milwaukee Wisconsin

American Democratic Republic

8 11 2023